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The Season of Lent

During this Lenten Season, may our words, actions, and prayers bear fruit – that is, grow closer to God in faith!

From our Pastor...

HOLY WEEK

Let us resolve to make this week holy by claiming Christ’s redemptive grace and by living holy lives. The Word became flesh and redeemed us by his holy life and holy death. This week especially let us accept redemption by living grateful, faithful, prayerful, generous, just, and holy lives. 

 

Let us resolve to make this week holy by reading and meditating on Sacred Scripture. So often we get caught up in the hurry of daily living. As individuals and as families, reserve prime time to be with Jesus, to hear the cries of the children waving palm branches, to see the Son of Man riding on an ass’ colt, to feel the press of the crowd, to be caught up in the “Hosannas” and to realize how the cries of acclamation will yield to the garden of suffering, to be there and watch as Jesus is sentenced by Pilate to Calvary, to see him rejected, mocked, spat upon, beaten, and forced to carry a heavy cross, to hear the echo of the hammer, to feel the agony of torn flesh and strained muscles, to know Mary’s anguish as he hung three hours before he died. 

 

Let us take time this week to be present to someone who suffers. Sharing the pain of a fellow human will enliven Scripture and help us enter into the holy mystery of the redemptive suffering of Christ. Let us resolve to make this week holy by participating in the Holy Week services of the church, not just by attending, but also by preparing, by studying the readings, entering into the spirit. 

 

Let us resolve to make this week holy by sharing holy peace and joy within our families, sharing family prayer on a regular basis, making every meal a holy meal where loving conversations bond family members in unity, sharing family work without grumbling, asking forgiveness for past hurts and forgiving one another from the heart, seeking to go all the way for love as Jesus went all the way for love. 

 

Let us resolve to make this week holy by sharing holy peace and joy with the needy, the alienated, the lonely, the sick, and the afflicted. Let us unite our sufferings, inconveniences, and annoyances with the sufferings of Jesus. Let us stretch ourselves, going beyond our comfort zones to unite ourselves with Christ’s redemptive work. We unite ourselves with Christ’s redemptive work when we reconcile, when we make peace, when we share the Good News that God is in our lives, when we reflect to our brothers and sisters God’s healing, God’s forgiveness, God’s unconditional love. May our fasting be the kind that saves and shares with the poor, that actually contacts the needy, that gives heart to heart, that touches and nurtures and heals. During this Holy Week, when Jesus gave his life for love, let us truly love one another.

 

FIFTH SUNDAY OF LENT

This weekend, we return to the familiar purple of Lent, having clothed ourselves in the rose of rejoicing in our prayer, fasting, and charity last weekend.  But alas, this will be the last weekend for the hue of repentance.  This time next week, while still on a Lenten journey leading to the Resurrection, we will cover ourselves in the red symbolizing Palm Sunday of our Lord’s Passion.  This triumphant entrance into Jerusalem will lead us all into a prayerful and reflective observance of the final week of our Lenten journey and the final week of Christ’s life on earth.  Please be attentive to the various celebrations for the Triduum.  Consider joining us as we participate in the three holiest days of the Church year, which opens before us another journey – not of fasting, but of feasting – feasting on the resplendent joy that is Christ resurrected for us.  This new journey of Easter, one of not 40, but 50 days, will lead us to the celebration of Pentecost – the Birth of the Church.  May we, in every season, discover the ways in which the Lord is calling us to give new life to the Church, and like those who first bore witness to the Resurrection, announce all we have heard and seen.  As we enter these final days of Lent may they seek to truly prepare us for the incredible joy to come. 

LAETARE SUNDAY

Today is the halfway mark of the Sundays of Lent. This Sunday is known as Laetare Sunday for the first word of the Introit or Entrance Antiphon laetare (rejoice).  As we rejoice in God’s invitation of mercy this year, our Gospel is the story of the Prodigal Son.  There are three important lessons to learn from this powerful parable.

I. God’s timing is the best

The prodigal son went into problems because he demanded his own portion of money and wealth from his father before the appropriate time. He could have waited for the right time to receive what is due him.  Today, maybe you are asking God for so many things and have not received any answers, but don’t worry for God knows the appropriate moment to fulfill your heartfelt prayer and respond to you.  The prodigal son landed into problems because he wanted the right thing at the wrong time. It was not the due time for him to receive that wealth even though it rightfully belonged to him as the heir of his father, he needed to be trained to handle the things that belong to him.

2. God loves you no matter what

The love of God is unconditional and He will always love us no matter what. It doesn’t matter how far you have gone in sin, or how bad your life might be today. You need to know that God loves you just the way you are. This is why He sent His only begotten Son to die on the cross so that we may receive salvation.  When you understand the love of God for your life, it will help you always turn toward Him in any situation. The prodigal son decided to go back to his father to apologize and ask for a job, but his father threw a welcome party to celebrate his lost son who returned home. This shows us the love of the father towards us all.  God is waiting to receive each one of us with open arms to show us how much He loves us. He loves us and wants to restore whatever we have lost in our lives, just as the prodigal son was received in love and restored.  

3. We are heirs of the kingdom of God

In the parable of the prodigal son, the good son became angry with his father for welcoming the prodigal son after he has spent all his money and wealth. He said, “but father I have been here with you for all these years, working hard and earning a lot for the family but you have not thrown any party for me, neither have you given me any money to spend.” (Luke 15:11–32.)  The father answered and said “Son you never ask me of anything. Whatever I have is yours.” This statement gives us an insight into who we are. We are the heirs of the kingdom of God the Father through His son Jesus who died for us and bring us into oneness with God.  What He has belongs to us also. We are part of His kingdom and can ask Him whatever we need that is good. 

THIRD SUNDAY OF LENT

We all need what Jesus gives – grace, truth, loving but firm accountability, and, above all, forgiveness.  But to receive all these gifts, we have to take the first step and repent, honestly.  We need to acknowledge where, to paraphrase the Penitential Act, in our thoughts and words, in what we have done and what we have failed to do, we have sinned.  Too often, it’s easier to focus on the sins of others.  Concentrating on our co-worker lies, our neighbor’s laziness, or our spouse’s impatience keeps our own failing in the background. But Jesus tells us, repeatedly, to repent.  None of us, no matter how good we are or how hard we try to conquer our sins, is beyond the need for Christ’s redemption.  Without, it He warns, we “will all perish as” the Galileans or the people crushed by tower at Siloam. Lent is the season of repentance, of prayer and fasting, of almsgiving.  Please pray for the success of the Annual Diocesan Appeal, and if you are able, please consider making a contribution to the appeal as a form of almsgiving this Lent. 

SECOND SUNDAY OF LENT

In today’s gospel, the apostles get a glimpse of God’s future glory.  Christ’s clothing became “dazzling white,” and Moses and Elijah “appeared in glory” alongside Jesus.  On the mount, the two prophets “spoke of [Jesus’] exodus that he was going to accomplish in Jerusalem.”  His earthly mission is about to end; Calvary is close.  Jesus will soon have a glorified body, but this will only happen through the scandal of the Cross. We all experience our own darkness: times of ill health, job insecurity or dissatisfaction, relationship trouble, spiritual desolation.  It is part of the human condition.  But in these bleak times, belief in Christ and His promises provides hope.  Just as Jesus rose from the dead after the darkest of time – His Passion – so, too, will a better, blessed future await us, if not on earth than with God in heaven.We can help those experiencing darkness through the programs that the Annual Diocesan Appeal supports.  Please prayerfully consider sharing Christ’s light through a gift to the Annual Diocesan Appeal.

 

FIRST SUNDAY OF LENT

Each year, the First Sunday of Lent sends us into the desert to recall the Temptation of Christ.  This year, in Luke’s account, the temptations follow right after the genealogy, which concludes “son of Adam, son of God.” Adam, who was also God’s son and was tempted in the garden, failed the test. Jesus, the son of God, was tempted in the wilderness, and passed the test. This sets up an interesting parallel between two contrasting ways of responding to “divine provenance.” As we continue in these early days of our Lenten Journey, let us ask ourselves: How do the three temptations connect with the three ways the church invites us to observe Lent: fasting, almsgiving and prayer?  And let us prayerfully find the answers as we journey as Pilgrims of Hope. 

ASH WEDNESDAY

(On Ash Wednesday)...we gather to commit ourselves to our annual Lenten journey.  Enriched with the Word of God, nourished with the Body of Christ, and marked with the Ashes of Repentance, we are sent out into the world, much like Christ in the desert.  Our journey is one that seeks to renew us in the constant process of conversion.  Through the traditional practices of Prayer, Fasting, and Almsgiving, we are invited to reflect more deeply on our relationship with God, ourselves, and others.  May this coming season of Lent become more than a “this is what we always do” approach, and rather, challenge us to discover a greater sense of devotion in living out our faith... As the words of Paul’s letter to the Corinthians, heard every Ash Wednesday remind us, “Behold, now is a very acceptable time; behold, now is the day of salvation”.

God bless you all,

Father Lavelle

PRAYER, while always necessary for our relationship with God, is a valuable part of the Lenten journey.  We are invited to consider increased participation at Mass, the prayer of the Stations of the Cross, or other forms of prayer – all leading us to a deeper understanding of God’s presence in our lives.

 

FASTING refers to limitations on food and drink. The regulations of fast prescribe taking only one full meal a day, with two smaller ones; nothing in between meals. There are two days of fast: Ash Wednesday and Good Friday.  Additionally, individuals are asked to reflect on their lives and seek to fast from something that has kept them from focusing more on their relationship with the Lord (i.e. – excessive TV or social media, certain foods or vices, etc.).


ABSTAINING means refraining from certain kinds of food or drink, typically meat. Ash Wednesday and all the Fridays of Lent including Good Friday are days of abstaining from meat.

 

ALMSGIVING, like prayer, should always be part of our Christian journey, but like prayer, becomes a heightened awareness and understanding during the Lenten season.  Consider your gift to the 2025 Annual Diocesan Appeal – One in Hope, One in Mission, as well as an increased contributions to the parish and other charities of choice.  

Holy Thursday & Good Friday Collections

The collection we take on Holy Thursday helps to alleviate hunger on a local level. The Pontifical Good Friday Collection helps Christians in the Holy Land.  Your support helps the church minister in parishes, provide for Catholic schools, offer religious education, and undertake social and charitable works.  The Pontifical Good Friday Collection also helps to preserve the sacred shrines. It is vital that we support Christians living in the Holy Land, in order to maintain a Christian presence in the very land made holy by the life, death and Resurrection of Jesus. When you contribute to the Pontifical Good Friday Collection, you become an instrument of peace and join with Catholics around the world in solidarity with the Church in the Holy Land. Thank you in advance for your support of these important collections.                                                  

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